While in Hebrew and Arabic sources the suite of the Queen is disguised and Solomon displays his wisdom by distinguishing the boys from the girls, in the Tigre legend the Queen and her minister disguise themselves, and Solomon recognizes them in order to wed them. It seems to me that here the TigrS legend has preserved a very old tradition and that we must go back to the South Arabian Bilqls saga to gain more light on this matter. I ahao I f. The beliefs connected with the ark at Axum are certainly a survival of heathenism; and per- haps the stones preserved in the ark are themselves sacred stones from the time of paganism, comparable to the black stone at Mekka and to the stones in the original ark of the ancient Israelites. Again the warning may fairly be uttered, that the agreements with CG against F, and even the agreements with G against FC, need not all represent just so many adoptions of the emended text, but may in many cases mark individual peculiarities of F, or instances where F has been affected by the recension. The boys grow up with the boys of the country, but are called “father- less children” by the latter.
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And after she had become chief, she made a girl like herself [her] minister.
Please do not remove it. The publi- cation of this series has been made possible by the gene- rosity of a friend of Princeton University and by the enterprise of the well-known publishing house of E. Where this combination occurs, we are reasonably certain that we have the ancient version. For the reading of F H may be a peculiarity of this one MS or of its “family”; while the reading of CG may be in the true line of transmission from the original translation.
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Various products may have “Extended Manufacturer’s Warranty”. That Arwe was killed through the intervention of the nine saints, is mentioned several times in Abyssinian literature. Little need be added to what has already been said section III of the value of R for a future critical edition of the i See the article by C. Concerning the provenance of the legend Herr SundstrOm writes me, as follows: It is very possible that the narrator changed the story in some respects according to his own ideas.
Full text of “The legend of the Queen of Sheba in the tradition of Axum”
Such additional data are furnished, primarily, by the great Paris Octateuch, whose date, —carries us back of the 14th century recension, and which therefore, more than any other codex, i These supplements he distinguished by the use of asterisks.
And the saints wondered and were amazed and astonished by the wonders of the Lord the whole night until morning, and they did not slumber nor sleep.
Insects have spotted the leaves to an unusual degree, and there are a few pages where the writing has been damaged by water, but in no case is the text quite illegible.
If now we have the situation complicated by the addition of the most valuable witness, the Cod. AV R I A-f-: Then he turned in all [directions], but did not find any one whose colour was like his. The former agrees with the Tigre version in several respects, and among other details it mentions the fact that the Queen of Sheba had a goat’s hoof, r37x which deformity she was healed in Jerusalem; Perini’s version is inaccessible to me.
In front, between the second and third fly-leaves, there are the roughly cut remnants of three others, of which at least the first and third had been ruled for writing; and at the back there is one such fragment ruled before, and four more unruled after, the first fly-leaf. It seems to me that here the TigrS legend has preserved a atk old tradition and that we must go back to the South Arabian Bilqls saga to gain more light on this matter.
It appeared inand since that date nothing has been contributed to the study of this specific portion of the Old Testament in Ethiopic, save a brochure by S. Biblical texts wti habitually 1 Examples in the second half of Genesis are: XXV there are scarcely any.
I hmfiiii i ididX: XI of this number I have tried to trace the different elements of this interesting story, but have not aimed at abso- lute completeness.
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On the other hand, the writing is not recent. But the parent codex had already been the object of its owners’ attention with a view to emending its ancient, corrupted text. Now when the turn of Etiye-Azgb’s parents came, they tied her to a tree for the dragon. Compatible Slot see all. Even the space between the columns is a good half-inch. At the same time the whole has been interwoven with several local Abyssinian traditions, which probably belonged originally to different cycles of legends.
The reason why the Queen of Sheba travels to Solomon is in almost all the other forms of the legend her desire to test or at least to experience his wisdom, of which she has heard so much spoken. These are the places where the true text may be regarded as most uncertain ; from the study of them, even more than from correspondences in readings, is it possible to trace the relationships existing between R, Y, and Dill- mann’s MSS.
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XI, 2 How the sons of Ayi built a tower. This change has scarcely improved the story; for the marriage is now intro- duced very abruptly. For the purpose of determining, even more accurately than was possible with the materials furnished by Dillmann’s various readings, the type of text contained in R, the writer has collated R throughout Genesis and the 15 selected chapters Exodus-Ruth, with the text of Y Cod.
To both I am therefore sincerely indebted. Indeed, they become very rare in the later books of the Octateuch.